Tiger, tiger, burning bright,
In the forest of the night,
What immortal hand or eye,
could frame thy dreadful symmetry?
William Blake
This quote from mystic and poet William Blake expresses the sense of wonder and awe I have about God, who can make a being like a tiger, an aggressive carnivore. God, who I suppose to be kind and loving, makes beings that are potentially dangerous to me. The question "Why?" stirs in my mind, alongside fears about what God may have in store for me.
"Fear of the Lord, is the beginning of wisdom," says one religious text. I can feel grateful for the stirring fear, and question, as the seeds of new wisdom.
A quick thought enters, "I can also feel grateful for the chance to flex my faith muscles and to increase their strength. Maybe that's why God makes tigers and their ilk."
A habit of staying detached from the emotions life arouses in me heightens my perceptions of what life has to offer, highlights what God has to offer in each situation and the reasons I have for being grateful. This is essential to my recovery. It's the spine of an attitude of gratitude that also nurtures remembrance of God, and conscious contact with Him.
One Day at a Time . . .
I thank God for what I have already learned,
for all opportunities to learn more,
and for the chance to perfect "skill in action" in my recovery way of life.
~ James ~
****************************
Each Day A New Beginning
—Margaret Fuller
We are women, and we are moving, together and alone. We are moving into new images of ourselves. There is a healing power that comes from moving, from sharing one's ideas and changing one's self. And it is by trusting ourselves and trusting others that we bring harmony, thoughtfulness, and courage to all our actions.
Life holds many possibilities, and we are able to realize them when we risk changing ourselves through taking action. Those of us struggling to recover are taking action; we are changing ourselves. And as we listen to and support one another, we encourage the necessary changes in our sisters. As one is healed, we are all healed.
Today holds a special promise for me. I can be in harmony. I can share with others. My courage will strengthen others, and others will strengthen me.
From Each Day
a New Beginning: Daily Meditations for Women by Karen Casey © 1982,
1991 by Hazelden Foundation.
Food For Thought
Be Not Anxious
If we are conscientiously working the OA program, we may leave the results to our Higher Power. To worry is to insult God. When we admit that we are powerless over food and that our lives have become unmanageable, we can then ask for and receive strength and power beyond ourselves. When we turn our will and our lives over to the care of God as we understand Him, we are free to live without anxiety.
At first, we are awkward. We turn over our problems and anxieties one minute and take them back the next. We forget that the Twelve Step program has worked for countless other compulsive people--alcoholics and drug addicts as well as overeaters. Doubting God's strength, we fall back on our own weakness, and the result is trouble.
Through our contacts with OA members, we can see lives changed and people made new in body, mind, and spirit. These examples are convincing testimony to the efficiency of our Higher Power. The more we trust His will for us, the more He is able to work miracles in our lives.
Take my anxieties, Lord. I pray that Thy will may be done.
If we are conscientiously working the OA program, we may leave the results to our Higher Power. To worry is to insult God. When we admit that we are powerless over food and that our lives have become unmanageable, we can then ask for and receive strength and power beyond ourselves. When we turn our will and our lives over to the care of God as we understand Him, we are free to live without anxiety.
At first, we are awkward. We turn over our problems and anxieties one minute and take them back the next. We forget that the Twelve Step program has worked for countless other compulsive people--alcoholics and drug addicts as well as overeaters. Doubting God's strength, we fall back on our own weakness, and the result is trouble.
Through our contacts with OA members, we can see lives changed and people made new in body, mind, and spirit. These examples are convincing testimony to the efficiency of our Higher Power. The more we trust His will for us, the more He is able to work miracles in our lives.
Take my anxieties, Lord. I pray that Thy will may be done.
From Food for
Thought: Daily Meditations for Overeaters by Elisabeth L. ©1980, 1992
by Hazelden Foundation.
The Language of Letting Go
Owning Our Power
There is one feeling we need to pay particular attention to in recovery: feeling victimized. We do not need to become comfortable with that feeling.
How do we feel when we've been victimized? Helpless. Rageful. Powerless. Frustrated.
Feeling victimized is dangerous. Often, it can prompt us into addictive or other compulsive behaviors.
In recovery, we're learning to identify when we're feeling victimized, when we are actually being victimized, and why we're feeling victimized. We're learning to own our power, to take care of ourselves, and to remove ourselves as victims.
Sometimes, owning our power means we realize we are victimizing ourselves - and others are not doing anything to hurt us. They are living their lives, as they have a right to, and we are feeling victimized because we're attempting to control their process or we're unreasonably expecting them to take care of us. We may feel victimized if we get stuck in a codependent belief such as: Other people make me feel.... Others hold the key to my happiness and destiny.... Or, I can't be happy unless another behaves in a particular way, or a certain event takes place...
Other times, owning our power means we realize that we are being victimized by another's behavior. Our boundaries are being invaded. In that case, we figure out what we need to do to take care of ourselves to stop the victimization; we need to set boundaries.
Sometimes, a change of attitude is all that's required. We are not victims.
We strive to have compassion for the person who victimized us but understand that compassion often comes later, after we've removed ourselves as victims in body, mind, and spirit. We also understand that too much compassion can put us right back into the victim slot. Too much pity for a person who is victimizing us may set up a situation where the person can victimize us again.
We try not to force consequences or crises upon another person, but we also do not rescue that person from logical consequences of his or her behavior. If there is a part that is our responsibility to play in delivering those consequences, we do our part - not to control or punish, but to be responsible for ourselves and to others.
We try to figure out what we may be doing that is causing us to feel victimized, or what part we are playing in the system, and we stop doing that too. We are powerless over others and their behavior, but we can own our power to remove ourselves as victims.
Today, I will take responsibility for myself and show it to others by not allowing myself to be victimized, I cannot control outcomes, but I can control my attitude toward being victimized. I am not a victim; I do not deserve to be victimized.
There is one feeling we need to pay particular attention to in recovery: feeling victimized. We do not need to become comfortable with that feeling.
How do we feel when we've been victimized? Helpless. Rageful. Powerless. Frustrated.
Feeling victimized is dangerous. Often, it can prompt us into addictive or other compulsive behaviors.
In recovery, we're learning to identify when we're feeling victimized, when we are actually being victimized, and why we're feeling victimized. We're learning to own our power, to take care of ourselves, and to remove ourselves as victims.
Sometimes, owning our power means we realize we are victimizing ourselves - and others are not doing anything to hurt us. They are living their lives, as they have a right to, and we are feeling victimized because we're attempting to control their process or we're unreasonably expecting them to take care of us. We may feel victimized if we get stuck in a codependent belief such as: Other people make me feel.... Others hold the key to my happiness and destiny.... Or, I can't be happy unless another behaves in a particular way, or a certain event takes place...
Other times, owning our power means we realize that we are being victimized by another's behavior. Our boundaries are being invaded. In that case, we figure out what we need to do to take care of ourselves to stop the victimization; we need to set boundaries.
Sometimes, a change of attitude is all that's required. We are not victims.
We strive to have compassion for the person who victimized us but understand that compassion often comes later, after we've removed ourselves as victims in body, mind, and spirit. We also understand that too much compassion can put us right back into the victim slot. Too much pity for a person who is victimizing us may set up a situation where the person can victimize us again.
We try not to force consequences or crises upon another person, but we also do not rescue that person from logical consequences of his or her behavior. If there is a part that is our responsibility to play in delivering those consequences, we do our part - not to control or punish, but to be responsible for ourselves and to others.
We try to figure out what we may be doing that is causing us to feel victimized, or what part we are playing in the system, and we stop doing that too. We are powerless over others and their behavior, but we can own our power to remove ourselves as victims.
Today, I will take responsibility for myself and show it to others by not allowing myself to be victimized, I cannot control outcomes, but I can control my attitude toward being victimized. I am not a victim; I do not deserve to be victimized.
From The
Language of Letting Go by Melody Beattie ©1990, Hazelden Foundation.
Today's thought from the Hazelden Betty Ford Foundation is:
Today was like a shadow. It lurked behind me. It's now gone forever. Why is it that time is such a difficult thing to befriend?
--Mary Casey
Each passing minute is all that we are certain of having. The choice is ever present to relish the moment, reaping fully whatever its benefits, knowing that we are being given just what we need each day of our lives. We must not pass up what is offered today.
Time accompanies us like a friend, though often a friend denied or ignored. We can't recapture what was offered yesterday. It's gone. All that stands before us is here, now.
We can nurture the moment and know that the pain and pleasures offered us with each moment are our friends, the teachers our inner selves await. And we can be mindful that this time, this combination of events and people, won't come again. They are the gift of the present. We can be grateful.
We miss the opportunities the day offers because we don't recognize the experiences as the lessons designed for the next stage of our development. The moment's offerings are just, necessary, and friendly to our spiritual growth.
I will take today in my arms and love it. I will love all it offers; it is a friend bearing gifts galore.
Today was like a shadow. It lurked behind me. It's now gone forever. Why is it that time is such a difficult thing to befriend?
--Mary Casey
Each passing minute is all that we are certain of having. The choice is ever present to relish the moment, reaping fully whatever its benefits, knowing that we are being given just what we need each day of our lives. We must not pass up what is offered today.
Time accompanies us like a friend, though often a friend denied or ignored. We can't recapture what was offered yesterday. It's gone. All that stands before us is here, now.
We can nurture the moment and know that the pain and pleasures offered us with each moment are our friends, the teachers our inner selves await. And we can be mindful that this time, this combination of events and people, won't come again. They are the gift of the present. We can be grateful.
We miss the opportunities the day offers because we don't recognize the experiences as the lessons designed for the next stage of our development. The moment's offerings are just, necessary, and friendly to our spiritual growth.
I will take today in my arms and love it. I will love all it offers; it is a friend bearing gifts galore.
You are reading from the book:
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